When I was a young Christian I had been taught that gay men ought to be celibate. There was nothing wrong with being gay or lesbian, but being intimate with another man (or woman) was always sinful. Many Christians assume that this is a very compassionate view to take.
This view stands in contrast to the position that just being homosexual is sin. Men and women who buy into that spend vast amounts of time and money on "reparative therapy" to become heterosexual. I was once subjected to that by a counselor - and it gave me such hope! Why?
These two views have very different outcomes. In one I am condemned to life alone, if not condemned for who I am. The other offers hope that change is possible (as Exodus International is fond of saying). The obvious problem is that if sexuality is even partly rooted in biology, then it is not possible to change from homosexual to heterosexual. This makes the Exodus position untenable. It seems change is possible... to fake.
But someone might ask, can't God cure me? Of course he can! I do believe that it is even possible that some gay men have been cured by God - maybe the self loathing and hate was too much for them. Our God is loving and compassionate. But the question of cure assumes that there is something to be cured of! If sexuality is innate then no sexual orientation is sinful - although any deviation from heterosexuality is of course a result of the fall. But then so is being deaf or blind, and no one argues that being deaf is sinful!
So, if being gay is not a sin - there is only one question to ask. Is it okay for two gay men who love each other, and commit to each other for life, to live as a married couple, and to express their love in sex?
For this we must turn to the Bible for answers. There we see no condemnation of gay sex within the context of a loving relationship. Instead we see that we are to live out our faith in love (Galatians 5:6). It is better to marry than to burn with lust (1 Corinthians 7:9).
It took me years to come over to the view I now hold. I used to passionately defend the view that gay men must be celibate. But the Holy Spirit is always teaching us new things.
Christians around the world are changing their minds on this issue. Churches which once would not have thought twice about excommunicating a gay man now ordain partnered gay men. You see, Christians have been wrong on many things in the past. Slavery. Women. Geocentric-ism. It's not that the Bible has changed - but the Holy Spirit has shown us that we didn't understand what He meant!
I believe that today, God is doing the same with homosexuality.
Image: Google Images
How can we live our lives day to day? How can we know God? How can we understand the Bible? What about other religions? What does the Bible really say about homosexuality? Can gay and lesbian people be Christians? This blog is my attempt to deal with these kinds of questions. I believe the key teaching of the Bible is this: "We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are" (Romans 3:22).
Sunday 17 July 2011
Monday 4 July 2011
New Look!
I've been thinking my blog needs a fresher look for a while now. Here's what's new:
If you have any comments, suggestions etc - feel free to let me know! Likewise if there is anything you'd like to see covered in new posts, let me know!
For now, I hope you enjoy.
- I've changed the look of the page
- I've added some of my favourite books
- I moved the links and added kiva - it's not a random ad, I think kiva is amazing!
If you have any comments, suggestions etc - feel free to let me know! Likewise if there is anything you'd like to see covered in new posts, let me know!
For now, I hope you enjoy.
Saturday 2 July 2011
The Long Silence
I first heard this in Church years ago. I've posted it as interest value though I don't know who wrote it!
The Long Silence
At the end of time, billions of people were seated on a great plain before God's throne. Most shrank back from the brilliant light before them. But some groups near the front talked heatedly, not cringing with cringing shame - but with belligerence.
"Can God judge us? How can He know about suffering?", snapped a pert young brunette. She ripped open a sleeve to reveal a tattooed number from a Nazi concentration camp. "We endured terror ... beatings ... torture ... death!"
In another group a Negro boy lowered his collar. "What about this?" he demanded, showing an ugly rope burn. "Lynched, for no crime but being black !"
In another crowd there was a pregnant schoolgirl with sullen eyes: "Why should I suffer?" she murmured. "It wasn't my fault."
Far out across the plain were hundreds of such groups. Each had a complaint against God for the evil and suffering He had permitted in His world. How lucky God was to live in Heaven, where all was sweetness and light. Where there was no weeping or fear, no hunger or hatred. What did God know of all that man had been forced to endure in this world? For God leads a pretty sheltered life, they said.
So each of these groups sent forth their leader, chosen because he had suffered the most. A Jew, a negro, a person from Hiroshima, a horribly deformed arthritic, a thalidomide child. In the center of the vast plain, they consulted with each other.
At last they were ready to present their case. It was rather clever.Before God could be qualified to be their judge, He must endure what they had endured. Their decision was that God should be sentenced to live on earth as a man. Let him be born a Jew. Let the legitimacy of his birth be doubted. Give him a work so difficult that even his family will think him out of his mind. Let him be betrayed by his closest friends. Let him face false charges, be tried by a prejudiced jury and convicted by a cowardly judge. Let him be tortured. At the last, let him see what it means to be terribly alone. Then let him die so there can be no doubt he died. Let there be a great host of witnesses to verify it.
As each leader announced his portion of the sentence, loud murmurs of approval went up from the throng of people assembled.
When the last had finished pronouncing sentence, there was a long silence. No one uttered a word. No one moved. For suddenly, all knew that God had already served His sentence.
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